Posted by: Omar C. Garcia | June 26, 2009

Deuteronomy 11:10-25

• Obedience Results in a Bountiful Land | Deuteronomy 11:10-17

11:10-17 | Moses informed the people that the land of Canaan was not like the land of Egypt. The agricultural potential of Canaan was far greater than anything they had known in Egypt (11:10-12). He told the people that they could depend on God to send rain from heaven for their crops and cattle (11:14-15) as long as they remained obedient to Him and served Him (11:13). He cautioned them to watch themselves lest they be led spiritually astray and serve and worship other gods (11:16) and thus incur the wrath of God (11:17). God would not tolerate a divided loyalty from His people. Following after other gods would shut the rains from heaven and cause the people to quickly perish from the land (11:17).

• Teach These Words to Your Children | Deuteronomy 11:18-25

11:18-21 | These verses are similar to Deuteronomy 6:6-9. They reemphasize the importance of comprehensively communicating the truths of God’s word to the next generation. Parents cannot effectively communicate the importance and truths of God’s word to the next generation apart from spending personal time with their children. Someone has noted that children spell love “T – i – m – e.” Moses urged parents to communicate with their children in the following ways.

Personally | The communication of God’s word must begin with the communicator. “You shall therefore impress these words of mine on your heart and on your soul … “ (11:18 and see also Deuteronomy 6:6). You cannot teach others what you do not know, nor can you convince others of the importance of what you do not observe.

Privately | “talking of them when you sit in your house” (11:19). Parents should create an atmosphere in the home that fosters open communication, a place where children will ask questions about God.

Publicly | “and when you walk along the road” (11:19). Jesus taught many valuable lessons to His disciples as they walked along the road.

Persistently | “and when you lie down and when you rise up” (11:19). Parents should verbally and non-verbally communicate the importance of loving and obeying God both day and night.

Visually | “and you shall bind them as a sign on your hand … forehead” (1:18), “and you shall write them … “ (11:20). Experts say that our learning is 89 percent visual, 10 percent auditory, and 1 percent through other senses.

We should remind ourselves to remember. | Any person who wants to ‘remember’ can find a way to be reminded. Moses urged the people to employ various means to remember and communicate the importance of God’s word.

11:22-25 | Moses reminded the people that the successful conquest of the land was not dependent on their military superiority but on their careful observance of God’s commandments (11:22-23). If the Israelites were careful to observe God’s commandments, God promised to enlarge their boundaries in the land (11:24 and see also Joshua 1:3) and grant them success in battle (11:25). Isaiah 60:12 emphasizes the importance of nations relying upon God: “For the nation and the kingdom which will not serve you will perish, and the nations will be utterly ruined.”

Posted by: Omar C. Garcia | June 25, 2009

Deuteronomy 11:1-9

• Remembering the Greatness of the Lord | Deuteronomy 11:1-9

11:1-9 | Moses again emphasized the relationship between love for God and obedience to God (11:1). Those who love God should demonstrate that love by obeying God. Obedience is the ultimate test of our love for God (John 14:15). Moses reminded the Israelites of the greatness of God by reviewing God’s acts in the past.

First, Moses reminded the people of how God had demonstrated His greatness in Egypt (11:2-3). He gave God all the credit for the mighty things that happened (notice the repeated use of the personal pronoun “He”).

Second, Moses reminded the people of how God had demonstrated His greatness in the Exodus by completely destroying the pursuing Egyptian army (11:4).

Third, Moses reminded the people of how God had demonstrated His greatness in the wilderness (11:5-8). The wilderness experience was a school in which the people were taught the importance of trusting God for all their needs (see Deuteronomy 8:2-5). God demonstrated His providential care for His people in the wilderness (11:5). God also demonstrated His displeasure with their rebellion in the wilderness (11:6 and read also Numbers 16 for more information on Korah’s rebellion and the role played by Dathan and Abiram).

Look for the imprints of God’s greatness. | Wherever God walks and works He leaves imprints of His greatness. An examination of God’s activity in our lives will reveal His greatness, His love and concern, and His providential care.

Moses prefaced this brief review by stating, “I am not speaking with your sons who have not known and who have not seen” (11:2) and ended by stating, “but your own eyes have seen all the great work of the Lord which He did” (11:7). Those who have seen and experienced the things which the Lord has done have a responsibility to share what they have learned with those who do not know and who have not seen. These lessons should be embodied in our character and conduct.

Deuteronomy 11:8 and 9 outline the practical benefits of obedience to God.

First, power … “so that you may be strong” (11:8). We become spiritually strong through obedience to God.

Second, possession … “and go in and possess the land” (11:8).

Third, prolonged life … “so that you may prolong your days on the land” (11:9).

These verses emphasize that obedience, and not military skill, would be the key to success in the land.

Posted by: Omar C. Garcia | June 23, 2009

Leaving Darfur

   A Page from my Journal | 27 February 2005 | From Darfur to Khartoum

Our Team

Our team with local doctors.

   Waking up early in the morning is not too difficult because I have not been able to sleep much. The heat and my thoughts have conspired to keep me awake every night I have been here — tossing and turning mixed with thinking and praying. After breakfast, we had a final visit with one of the local doctors and then made our way to the airport. We waited under the relative comfort of a covered area and then checked in for our flight. We met some UNICEF workers from Ireland and Morocco. Darfur has attracted relief workers from all over the world — each concerned about bringing some measure of help and relief to those who are suffering here. A few have lost their lives.

   It does not take long for the heat to intensify and to begin suffocating the life out of every living thing. When it was time to leave we walked across the sandy ground to our waiting de Havilland Dash 8 — the same United Nations plane that had brought us to Al-Fashir. We boarded the plane and I sat next to my friend Ray Raulston, a retired airline pilot, for the trip back to Khartoum. Our take off was amazingly smooth, especially given the fact that there is no tarmac at this airport. The landscape below is marked by dry wadis and shades of brown and death that give the ground a marbleized appearance. No signs of life anywhere among the burned-out remnants of villages below — villages whose inhabitants may never return to rebuild and to reestablish their lives.

   We stopped for fuel at El Obeid, one of the largest cities of Sudan, located in the western desert. What we expected to be a brief stop turned into a longer layover. Our flight was delayed because Omar Hassan Ahmad al-Bashir, the military dictator who became President of Sudan after a military coup, was boarding his helicopter and trumped our take-off. According to a recent article I read in the Parade magazine insert in the Dallas Morning News, Bashir is the worst dictator on the planet. From my window seat, I was able to see his entourage assembled on the tarmac. Guys like Bashir sure make it tempting to pray imprecatory prayers.

Sitting in Heat   Our team was tasked with assessing various aspects of the relief work. We will spend the next couple of days debriefing with those who serve here. Hopefully our observations and recommendations will result not only in lives saved, but in helping the beneficiaries of the aid offered by Christian NGOs understand that God loves them. No single individual or NGO can do everything that is necessary to help the displaced peoples living in Darfur. But the combined and cumulative contribution of each is resulting in lives saved. My friends and I will continue to speak for those who have no voice. I am leaving Darfur, but Darfur will never leave me.

Posted by: Omar C. Garcia | June 21, 2009

Back to Zamzam

   A Page from my Journal | 26 February 2005 | Zamzam IDP Camp

   Another night spent tossing and turning in the heat. Knowing that I will escape from all of this in a few days accentuates my feelings of guilt for my comfortable life. Those who live here have no place to go. This is where they escaped to from their burned out and pillaged villages. Life is desperate for them at best. Being at ease is something they do not know and indeed must not know in a place as difficult as this. Survival in Darfur requires constant vigilance — for safety and personal needs. I cannot imagine a lifetime in this place. Those here cannot imagine a lifetime away from this place.

   Breakfast is a fight against the flies. For some reason, flies appear in biblical proportions every morning. They cover everything in sight. However, in the evening they disappear, perhaps because they are exhausted from a full day of molesting humanity. There is no way to avoid eating food that has not already been tasted by the flies. Their little fly footprints are on everything edible. Just one of life’s little annoyances when you venture to the ends of the earth!

   After breakfast we returned to the local hospital. Rick, one of our team members, assessed the electrical condition and needs of the hospital, including their aging generators. As with many remote places, Al-Fashir has rolling blackouts to conserve power. The hospital is no exception. And, the hospital’s generators are old and unreliable. But somehow, the dedicated physicians here manage to do the best they can with what they have. They are truly remarkable and resourceful guys.

   We had fuul, a bean stew, for lunch. Afterwards we headed back to Zamzam to visit the school at the camp. As we approached, the children came running to meet us, all calling out the Arabic Sudanese word for foreigner which sounds like someone with a Brooklyn accent saying “how ah ya.” I have been very impressed with the openness and friendliness of the displaced peoples. They greet us with handshakes, smiles, and hugs. This is all the more amazing because they have every reason to behave otherwise.

Kid Close-up   I especially love the children. They are absolutely beautiful. How sad that many children here progressively learn to hate. The soldiers who have been destroying villages, raping young girls, and murdering innocent civilians were all children at one time. Somehow these “once upon a time children turned soldiers” were shaped and influenced by a worldview that does not respect the sanctity of life. It’s hard to understand how people can so totally brutalize others, especially their own people.

Children at Zamzam School

Children at Zamzam School

   The school at Zamzam is a makeshift campus of tents bordered by a fence of dry and twisted sticks. The jute tarps are stamped with the UNICEF logo. A wind-shredded Sudanese flag flapped in the hot breeze as we surveyed the scene. The teachers we met with told us that they serve a student population of over 2,500. They do this with a shortage of books and supplies. The curriculum menu offers instruction in reading, writing, arithmetic, Arabic, and Islam. No school desks. Students sit on mats on the dusty ground. In spite of it all, kids here are eager to learn. We discussed avenues for aid with our hosts at our evening debriefing.

   When we returned to our lodging late in the evening, we discovered that the owner of the house where we are staying had secured a generator. We fired up the generator and conversed late into the night under the hot breeze of a couple of fans. However, when it was time to go to bed we turned off the noisy generator. As soon as we did, the heat assaulted us like a merciless thug in the night. I was able to get a signal and call home tonight on our satellite phone. That phone call connected me with my family half a world away, living in the relative safety of America. I am going to bed this evening with my heart filled with gratitude for my home and in pain for Darfur.

Posted by: Omar C. Garcia | June 19, 2009

Into Zamzam

   A Page from my Journal | 25 February 2005 | Zamzam IDP Camp

   Sleep does not come easily to me in Darfur. The unbearable heat alone is enough to keep me awake at night. However, it’s the troubling visions of the day that replay over and over again in my mind that are most effective at driving away sleep. At night I see the faces of the children whose childhood has been defined by unimaginable horrors. I see the mothers at the wells, pumping water into plastic jugs while the babies strapped to their backs bake in the heat. I see the elderly sitting quietly in the dust, displaced from homes they will never see again and separated from loved ones they will never hold again. I see the signature of despair everywhere I look. I welcomed the morning.

   We were all a little more quiet and reserved at breakfast, subdued by a combination of emotion, fatigue, and anger over what we have seen. Our time together in morning devotions seemed even more significant than yesterday. The time in the Scriptures and in prayer keep us tethered to hope. We are among the least of these in the worst of places. We are here because we love God and love those for whom Jesus came to die. Darfur is an object lesson in the power of worldviews to either destroy life or to affirm its value. We are here to affirm its value.

   We drove to the hospital after breakfast. Dr. Tom Dickey, Chief of Pathology at Baylor Irving Hospital, and Dr. Jerry Squyres, our team leader, spent the day making rounds with the physicians there. The rest of us secured permission to travel south to Zamzam, an IDP camp named for the well that Islamic tradition says was revealed by Allah to Hagar while she wandered in the desert with Ishmael. The road south is dangerous. A relief worker was killed along this road prior to our arrival. We passed several military checkpoints along the way and received permission to continue on our way. The final checkpoint boasted a tripod mounted machine gun atop the only hill in the area — a sobering reminder of the continuing instability of the area.

Blue Tarp Home   My impression is that Zamzam appeared more desperate than Abu Shouk. I spoke with one man who has been in the camp for almost a year. When his village was attacked by the Janjaweed, he managed to escape with a few of his animals. However, his animals all died along the way as he traveled the long distance from his home to Zamzam. Another young lady told me that she and her mother had been in the camp for three months. These people and tens of thousands of others are now living in houses made of sticks and covered with sheets of plastic donated by NGOs. Somehow, these displaced peoples have managed to build their new community with the barest of essentials.

   We found the women queued up at the wells around the camp, as in Abu Shouk. The children have somehow found ways to entertain themselves. They clamor about in ragged clothes, some even smiling and laughing. One little girl was clutching a broken doll, the only toy I have seen and an ironic symbol of the many broken lives residing in these camps. My heart aches most for the children.

   We made our way back to the hospital in Al-Fashir to pick up Jerry and Dr. Dickey. We then headed north to Abu Shouk to visit the clinic there but were denied permission to enter. In the evening we debriefed and talked late into the night. We will return to Zamzam tomorrow to meet with the school teachers there. I am tired and need to sleep but know that I face another restless night.

Posted by: Omar C. Garcia | June 17, 2009

Into Abu Shouk

   A Page from my Journal | 24 February 2005 | Abu Shouk IDP Camp

   I awoke a few minutes after 5:00 AM and spent some time alone with God before starting the day. Breakfast this morning consisted of hard-boiled eggs, bread, and coffee. After breakfast, Dr. Jerry Squyres, our team leader, led our morning devotion and prayer time. We also are all grateful to have so many at home who are praying daily for us and for the displaced people living in Darfur. One friend told me before we left that he would pray but that he wanted for me to understand that prayer may not stop a bullet. I told him that I don’t have a death-wish but I do believe that I am safe until God is through with me.

   Today we will visit Abu Shouk, one of the largest camps for internally displaced people in Darfur. This is the camp that Colin Powell, Secretary of State for the Bush administration, visited. Powell told the Senate Foreign Relations Committee: “We concluded — I concluded — that genocide has been committed in Darfur and that the government of Sudan and the Janjaweed bear responsibility — and genocide may still be occurring.” Kofi Annan, Secretary General of the United Nations also visited Abu Shook.

   Our first order of business was to get permission from the local authorities to travel to Abu Shouk. Authorities here monitor the activity of foreigners very carefully because the area is still dangerous and several foreign workers have been killed here in the past year. It took a while for our paperwork to be processed, but we were granted permission to visit Abu Shouk. We drove from the police station through unpaved roads hemmed in by mud-plastered fences toward the IDP camp. Once outside of Al-Fashir we followed a winding road across treeless vistas to Abu Shouk — home to over eighty-five thousand individuals displaced by the conflict.

Kids Running-2   As we drove into the camp, children ran up to meet our vehicle. They were so happy to see us and greeted us with smiles. Our vehicle was quickly surrounded by children who reached out to touch us, to make a connection. I could not help but pray that these children will not be tipped from innocence to hatred by what is happening here. We have already seen enough teenagers with guns in our short time here.

Woman at Well   Abu Shouk is a sobering sight that brought the reality of what is happening in Darfur into sharp focus. It is a vast community of tiny mud-brick homes, straw homes, and occasional blue tarps formed into tents accenting the dusty brown plain outside of Al-Fashir. Not a shade tree in sight. Mothers holding children were lined up at every water well, waiting their turn to fill plastic jugs with the water that keeps them tenuously tethered to life here. The lines at every well were long and snaked out in every direction. This is job number one for mothers and older children. Families have to have a representative at the well at all times. Water and shade is the only ammunition the people have to fight off the strangulating heat.

   We also visited the hospital in Al-Fashir today. Part of our purpose here is to meet with the few doctors responsible for providing medical care in this part of Darfur. Our team assessed both the practical medical needs of the hospital as well as the condition of the compressors that provide the electricity needed by the hospital. Abysmal is the best rating our professionals could give. We saw several people wounded in the conflict, including one little girl. The doctors told us that when there is any kind of fighting, they are inundated with wounded people. This is like having only one hospital with eight doctors to handle all of the emergencies in Dallas and Fort Worth.

   We had an extended meeting with several of the local doctors in the evening. Their dedication is truly inspiring. They do an amazing work with the few scant resources at their disposal. We were able to make recommendations regarding practical ways to improve sanitation, the condition of their compressors, and more. Fortunately, the NGO we represent will follow-up on our recommendations and is committed to digging additional wells in and around Abu Shouk. When things are as desperate as they are here, every act of kindness results in lives saved.

   Once again, today has been an eye-opening and emotional day. There is so much to process. I am writing these notes in my journal late at night. It’s hard to sleep, not only because of the heat but because of what I have seen and heard. I have no right to complain about anything. I don’t have to stand in the heat all day to fill up a plastic jug with water. I have access to the world’s best medical care. I can go to any of a dozen grocery stores in my community and shop in air-conditioned comfort. Being on site has given me new insight that will inform my prayers tonight.

Posted by: Omar C. Garcia | June 15, 2009

Into Darfur

   A Page from my Journal | 23 February 2005 | From Khartoum to Darfur

   We arrived in Khartoum last night via London and Dubai. I have wanted to travel to Sudan for years, especially since first learning that Sudan has topped the list of the top ten countries that persecute Christians. The treatment of Christians who live in the southern part of the country by Muslims who live in the north accounts in part for the fact that more Christians were martyred in the twentieth-century than in the previous nineteen centuries combined.

UN Plane   After a quick night’s sleep, we awoke early this morning and headed to the airport for our 8:00 AM flight to Darfur. The NGO we are working with was able to book seats aboard a twin-prop United Nations flight to Al-Fashir, the capital city of North Darfur. We quickly ascended to our modest cruising altitude above the barren, brown landscape below. The absence of anything green served as a sobering reminder that the odds are stacked against anything or anyone wanting to stake a claim on life here. I could see the burned-out remains of what once were villages whose inhabitants are either dead or struggling to survive in the displacement camps we will soon visit. As we started our descent, the intimidating landscape below came into sharper focus. We landed with a single bounce and rolled to a stop. No tarmac. When our pilot stepped into the cabin and opened the door, the searing heat of Darfur rushed in to greet us.

   No modern airport here. We claimed our bags next to the plane and then walked in the searing dry heat to meet our hosts. We shoved our backpacks into their Range Rover and headed to our lodging — a simple house with no electricity or running water. After a quick orientation we attended a meeting with some UNICEF folks who briefed us on the desperate need for water in Darfur. We learned that a single well can service between 200 and 400 people. However, given the current humanitarian crisis and the influx of multiplied thousands of internally displaced peoples, there are not enough wells to meet the demand.

Tom Dickey

Dr. Tom Dickey reviews stats.

   Our next briefing was with the local health director. At present, many NGO’s are in Darfur and providing much-needed medical care. Again, the need for water is great. Many people in Darfur, especially children, are dying of common diarrhea because they do not have enough water to rehydrate. And, many others are dying of “man-made” malaria in this place that is anything but tropical. Mosquitoes are breeding in water pots left uncovered and then infecting the people. The local hospital, which we are scheduled to visit during our time here, has only eight doctors to service a population almost as great as that in the Dallas–Fort Worth metroplex.

   In addition to much-needed medical care, there is a need for psychological care. One Sudanese doctor said that if we were to give any child crayons and paper they would draw scenes of war and death because that is all they have ever known. Children whose parents have been killed remain vulnerable. Some are adopted and others are conscripted into the army. Girls of all ages are vulnerable to rape as they search the barren landscape outside the displacement camps for firewood. Life here is unimaginably hard.

   It’s been a long and emotional day. The temperatures today soared to over one-hundred and twenty degrees. Thankfully, night ushered in cooler temperatures — in the nineties. We sat outside our modest little lodging and ate a stew of local beans and talked late into the night as the constellation of Orion kept vigil overhead. Tonight, Darfur is no longer just a place on a map. It’s always been a place on God’s heart and now has a place in my heart as well. My prayers for Darfur will never be the same.

Posted by: Omar C. Garcia | June 13, 2009

Psalm 2

The writer of the psalm is not named, but Acts 4:25-26 ascribes it to David. This psalm was composed for the coronation of Israel’s kings. It may have been based on Nathan’s oracle in 2 Samuel 7:8-16. The language of the psalm is too great to have its meaning exhausted in David or any succeeding king. Its language points to the King of Kings.

2:1  Why are the nations in an uproar,
And the peoples devising a vain thing?
2:2  The kings of the earth take their stand,
And the rulers take counsel together
Against the Lord and against His anointed:
2:3  “Let us tear their fetters apart,
And cast away their cords from us!”

These verses describe what generally happened when one king died and a new king ascended the throne. Vassal nations saw this as the opportune time to break free of their vassalage. Enemy nations saw this as an opportunity to lead an attack against an incoming monarch. According to verse 1, the psalmist saw such premeditated and carefully planned activity as “a vain thing.” Verse 2 pictures the kings of the earth plotting together “against the Lord and against His anointed (one set apart).” Verse 3 indicates that this coalition of rulers felt they possessed both the strength and the potential for victory. They felt confident they could break free of the fetters and cords that constrained them.

2:4  He who sits in the heavens laughs,
The Lord scoffs at them.
2:5  Then He will speak to them in His anger
And terrify them in His fury:
2:6  “But as for Me, I have installed My King
Upon Zion, My holy mountain.”

These verses describe the divine response to the madness of the rulers of the earth. The Lord was aware of their petty plots and scoffed at them. Verse 5 accentuates the futility of plotting against the Lord. According to verse 6, God Himself installed His king in Zion (Jerusalem). The “kings of the earth” are actually opposing God’s own king.

2:7  “I will surely tell of the decree of the Lord:
He said to Me, ‘Thou art My Son,
Today I have begotten Thee.
2:8  ‘Ask of Me, and I will surely give the nations as Thine inheritance,
And the very ends of the earth as Thy possession.
2:9  ‘Thou shalt break them with a rod of iron,
Thou shalt shatter them like earthenware.'”

These verses record the words of the one whom the Lord chose to rule. The king related that he had been appointed and adopted by God. The language speaks of the utter catastrophe that awaited any nation or confederacy of nations that sought to overthrow God’s ruler. The king had but to ask and God would strengthen him to overthrow and shatter his enemies. Note: Verse 7 is a messianic reference quoted in Acts 13:33.

2:10  Now therefore, O kings, show discernment;
Take warning, O judges of the earth.
2:11  Worship the Lord with reverence,
And rejoice with trembling.
2:12  Do homage to the Son, lest He become angry, and you perish in the way,
For His wrath may soon be kindled.
How blessed are all who take refuge in Him!

These verses are a warning to any who might challenge God. Kings and judges are warned to “show discernment” and “take warning” in verse 10, “worship” and “rejoice” in verse 11, and “do homage to the Son” in verse 12. The “kings of the earth” are told to fear God.

It is foolish, vain, and unreasonable to rebel against God. | History is filled with examples of rulers who rebelled against God — those who sought to silence His prophets, destroy His Word, and end His influence in the earth. History and the march of time however, testify to the futility of such efforts. Only those who underestimate God and overestimate themselves are foolish enough to oppose God.

Posted by: Omar C. Garcia | June 11, 2009

The Divine Heartbeat

Heartbeat-1   Every beat of God’s heart is recorded on the pages of Scripture. Listen carefully as you read your Bible and you will hear His divine heartbeat. From the moment Adam and Eve took their first steps away from God, you can hear the beat of God’s missionary heart. Feel the intensity of God’s heartbeat in the Garden as He hints of His plan to redeem His fallen creation (see Gen. 3:15). Sense the pain in His heart when He “saw how great man’s wickedness on the earth had become” (Gen. 6:5-6). Listen to the steady beat as a man named Abram “believed the Lord” (Gen. 15:6) and became the father of a great nation. Feel the strain as God dealt with His stubborn and rebellious people. Listen to the anguished beats of God’s heart as His only Son died for us on a cross. Feel the quickening pulse as God rolled away the stone from the tomb to see His Son emerge the victor over sin and death.

   Genesis is the book of beginnings. The famous opening words of the book invite us on a breathtaking tour of the beginning of the universe and the human race. According to Genesis, God stamped every phase of His creative activity with the word “good.” And then something bad happened. Adam and Eve rebelled against God, Cain murdered his brother Abel, the wickedness in the world led to a great flood, and human arrogance asserted itself at a place called Babel. Human rebellion and sin marred and disfigured all that God had created and affirmed as good.

   The first eleven chapters of Genesis tell the sad story of how humanity wandered away from God. The rest of the Bible tells the story of God’s loving pursuit of sinful humanity. The call of Abram (Gen. 12:1-3), whose name was later changed to Abraham (Gen. 17:5), marks a new beginning in the book of Genesis — the beginning of God’s redemptive journey in human history.

   Abraham lived in Ur of the Chaldeans and later moved to Haran with his father (Gen. 11:31). God called Abraham, a childless seventy-five year old nomad, to leave his country and people and travel to another place which God would show him (v. 1). By faith, Abraham obeyed God and left his country and the people he loved to go to a land that was unknown to him (Heb. 11:8). Abraham never returned to the land he left behind.

   God had a missionary motive in calling Abraham. God promised to make Abraham into a great nation, to bless him, and to make his name great (Gen. 12:2). He kept His promise by giving Abraham an heir named Isaac. Isaac’s son Jacob had twelve sons. These descendants became a great nation known as the Hebrews or Israelites. God entrusted the nation of Israel with the responsibility of sharing the knowledge and love of God with all the nations of the world. God also promised Abraham that “all the peoples on earth” would be blessed through him (Gen. 12:3). God kept this promise by ultimately sending His own Son into the world through Abraham’s line. And, this last promise is still being fulfilled as Christ-followers bless others around them.

   Missions is indeed an expression of God’s heart. The call of Abraham teaches us that God’s desire for missions did not originate with the Great Commission (see Matt. 28:19-20) but is seen throughout the Old Testament. Just as God called Abraham, He calls His people today to leave the security and comforts they enjoy in order to bless “all the peoples on earth.” I appreciate what Reggie McNeal advocates in his excellent book “Missional Renaissance” (p. 47), “Instead of having an evangelism strategy, I urge congregations and people to develop a blessing strategy. This advice is based on God’s covenant with Abraham in Genesis 12 where he makes the point of what it means to be the people of God. I usually challenge them to ‘bless three people this week.’ Then, to drive home a truth, I add, ‘and make sure one of them doesn’t deserve it!.’”

   Missions is indeed an expression of God’s heart. Like a divine electrocardiogram, the Bible shows us that God’s heart beats in love for all the people of the world. But, what about your heart? Does your heart beat in love for those who have never heard the divine heartbeat? Allow God to use you to bless “all the peoples on earth.” You can start where you are. Go out and bless three people this week!

Posted by: Omar C. Garcia | June 9, 2009

Deuteronomy 10

• Moses Receives the Commandments Again | Deuteronomy 10:1-11

10:1-5 | Moses summarized the events surrounding the rewriting of the Ten Commandments. This event is recorded in fuller detail in Exodus 34. This recounting was intended to remind the people that God graciously renewed the covenant with them even though they were stiff-necked and rebellious. The things written on the second set of stone tablets were “the words that were on the former tablets” (10:2). According to God’s instructions (10:1), Moses constructed an ark of wood (10:3) in which He placed the placed the new tablets inscribed with the Ten Commandments (10:4-5).

10:6-9 | After the death of Aaron, Eleazar his son served as priest in his place (10:6) and the tribe of Levi was set apart for priestly service (10:8). The tribe of Levi was assigned three functions (10:8): First, they were assigned the task of carrying the Ark of the Covenant which housed the covenant documents. The Levites were responsible for the care of the ark. Second, they were “to stand before the Lord to serve Him.” Third, they were to bless in the name of the Lord. In addition, the tribe of Levi was not to have an inheritance in the Promised Land (10:9). The Lord was to be the inheritance of the tribe of Levi (10:9). They made their living from offerings brought to the Lord.

10:10-11 | These verses summarize the results of Moses’ intercession on behalf of Israel. Had it not been for the intercession of Moses the Israelites would not be on the banks of the Jordan, poised to enter the Promised Land.

• The Lord’s Requirements | Deuteronomy 10:12-22

10:12-13 | An effective relationship is based, in large measure, on a proper understanding between individuals. It is important in any relationship that both parties understand what is required or expected of one another. Moses outlined what God required (asked or requested) of His people. This understanding was meant to help the Israelites enjoy an effective and meaningful relationship with God and one another. Understanding God’s requirements alone however, was not enough to insure an effective relationship. The Israelites would have to commit themselves to meeting those requirements. (See also Micah 6:8). God’s requirements are as follows:

First: “to fear the Lord your God” (10:12). The fear of the Lord is an inward attitude of respect and reverence for God. The Israelites were to respond to God’s faithfulness with an attitude of reverence and respect.

Second: “to walk in all His ways” (10:12). An inward attitude of reverence and respect for the Lord should manifest itself outwardly in a godly walk.

Third: to “love Him” (10:12). Read Deuteronomy 6:5. Love must be voluntary.

Fourth: “to serve the Lord your God with all your heart and with all your soul” (10:12). Service is a demonstration of our love for God. The word “serve” refers to acts of worship. Do we delight in His service?

Fifth: “to keep the Lord’s commandments and His statutes” (10:13). Obedience is a demonstration of our love for God. 1 John 5:3 states, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” The word “keep” signifies to keep diligently, carefully, faithfully, just as a watchman keeps the city.

What God demands is what thankful hearts should gladly give. | There is nothing unreasonable about what God requires of His people, especially in light of His constant demonstrations of love and mercy. Hearts filled with gratitude to God should overflow in love and service to Him.

10:14-22 | God merits the obedience of His people because of His greatness and because of His love. Moses defined the greatness of God and the love of God in terms the Israelites could understand.

First, God is the creator, owner, and sustainer of the cosmos (10:14), “yet on your fathers did the Lord set His affection to love them” (10:15). The proper response to the love and greatness of God is submission and obedience to His will. This would happen when the people circumcised their hearts (or cut away all hindrances) and ended their stubbornness. To have a circumcised heart means to remove all things that might restrict or interfere with our total devotion to God.

Second, the great and awesome God is concerned about those who are weak, defenseless, hungry, and homeless (10:17-18). God cares about the helpless and oppressed. The proper response to an understanding of the sympathy of God for the weak is to follow His example. The Israelites were commanded to show “love for the alien” because they too, were once aliens in Egypt (10:19). They knew what it was like to be treated harshly and unjustly by personal experience.

Past personal trials should make us more sympathetic to others. | The person who remembers the pain of past trials and hardships can sympathize with others and should be the first to offer a helping hand to those undergoing trials and hardships.

Third, God is personal and powerful. He enabled the seventy persons who went to Egypt to multiply into a nation of people in less than two hundred and fifty years (10:22). God’s faithfulness to His people should inspire them to obey and serve Him willingly and cheerfully.

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