Thirty years ago the Tuol Sleng Genocide Museum in Phnom Penh was called S-21, or Security Office 21. Originally built as a school, Pol Pot’s Khmer Rouge took over the campus in 1975 and turned this place of learning into a place of unspeakable torture and death. Classrooms were subdivided into cells. Playground equipment was converted into instruments of torture. And, teachers were replaced by Pol Pot’s cadre whose pop quizzes were impossible to pass and were ultimately rewarded with various forms of torture.
Today, the photos on display in the former classrooms of S-21 are of the thousands who were detained and tortured there. The graduation ceremony for S-21’s unfortunate alumni was held at the nearby killing fields. No caps and gowns, just a blindfold followed by a blunt blow to the back of the head and burial in a mass grave. It’s impossible to walk through S-21 without feeling a mixture of sorrow and anger. I was gripped by the same indignation I felt when I first visited this terrible place just one month ago.
As I walked up the steps to the second floor of Building B, I noticed something I had not seen on my first visit here last month. Sometime in the weeks between my visits, a Spanish-speaking visitor had scratched two words into the stairwell wall – Nunca Mas. These words simply mean “Never More” or “Never Again.” I paused and solemnly whispered, “Amen. May what happened at S-21 never happen again!” Today, S-21 stands as a testimony to the logical outcome of a worldview with an impoverished understanding of the sanctity of human life, a worldview that refused to acknowledge the existence of God.
On Tuesday, our team met with over two-hundred pastors and church leaders for the first of three days of intensive training on the sanctity of human life and related issues. Team leader Kurt Dillinger addressed the sanctity of human life. Team member Matt Zainea addressed the topic of battling worldviews – Biblical versus Humanistic. I listened to these men speak — while images of S-21 and the Choeung Ek killing field were still fresh on my mind. I am convinced that a Biblical worldview is critical to the future of Cambodia. This country’s new killing fields are the dark places where babies are aborted and the hotel rooms where the innocence of young women dies every hour of the day. What will it take to scribe “Nunca Mas” on the walls of these places?
Earlier today, Wednesday, I addressed the subject of Biblical Sexuality and Sexually Transmitted Infections. My new friend John Tabor spoke about pregnancy and reproduction. Tomorrow, we will address abortion, post-abortion issues, and forgiveness and healing. I am encouraged by the responses of the men and women in attendance. They have come from provinces throughout Cambodia. These men and women are committed to life and to working together to end the practices that harm the defenseless and exploit the weak and vulnerable. They are committed to working toward the day when the words “Nunca Mas” will be written across walls in places where the innocent and innocence dies every day.


What a find and what an experience — matching photos with memories and memories with photos. Even pictures of my grandparents when they were my age! And lots of baby pictures that were filed away to be placed in photo albums at some future date that never arrived. One of the things that impressed me the most was all the hugs, squeezes, and cuddles that were captured on film — real moments of warmth and intimacy preserved on a vulnerable sheet of glossy paper. And then I found it. A picture of my grandfather with his arms wrapped around two-year old me! On the back was my grandfather’s handwriting and the date, May 1958. Warm tears filled my eyes. That one picture opened a flood gate of emotion as I thought about my never-too-tired-or-embarrased-to-hug-and-kiss-me grandfather. I wanted to step into the picture and just feel his warm embrace one more time.
Christian parents should be proactive in memorizing Scripture and in leading their children to do the same. God’s Word can make our kids wiser than their enemies (Ps. 119:98), give them more insight than their teachers (Ps. 119:99), help them understand more than the aged (Ps. 119:100), restrain their feet from evil ways (Ps. 119:101), give them moral and ethical discernment (Ps. 119:104), and more. When you consider benefits like these, it’s worth the effort it takes to help our kids memorize Scripture.
At the time of the attacks, I lived between DFW Airport and Love Field in Irving, Texas. I was accustomed to seeing airliners in the skies at all hours of the day and night. However, in the days following 9/11, the skies over the metroplex were silent. I was scheduled to fly to Bangladesh on September 16 but had to reschedule my trip to November. When I arrived in Bangladesh, I was shocked by what I saw. Every rural village I visited was saturated with Al-Qaeda propaganda. Osama bin Laden’s photo was everywhere. On more than one occasion hecklers shouted at me, telling me to go back home to America. Finally, I asked a small crowd of hecklers this question, “If I could give you enough money to go live in America or go live with bin Laden, which would you choose?” To a person and without hesitation, everyone said, “America!” That irony is fodder for another blog.
Psalm 78 is a marvelous account of God’s faithfulness in spite of the unfaithfulness of His people. It is a record of God’s steadfast patience in spite of an ungrateful and rebellious people. Verse 57 paints a graphic picture of one who has experienced the kindness of the Lord and yet turned aside to his wicked ways. The Psalmist likens such an individual to “a treacherous bow.” The word “treacherous” can be understood to mean “deceitful” or “slack.” Consider three things about a treacherous bow.